"Whoever thinks the Intifada broke out because of the despised
Sharonīs visit to the Al-Aqsa Mosque is wrong....This Intifada was
planned in advance, ever since President Arafatīs return from the
Camp David Negotiations," admitted Palestinian Communications
Minister īImad Al-Faluji six months ago (
Al-Safir, March 3,
2001, trans.
MEMRI). Even earlier, Al-Faluji had explained
that the Intifada was initiated as the result of a strategic decision
made by the Palestinians (
Al-Ayyam, December 6, 2000).
By
forgetting that the present Intifada violence resulted from a
strategic decision taken by Yasser Arafat, most diplomatic
initiatives over the last year have been misdirected, focusing
evenhandedly on both Israel and the PLO. As a result, these efforts
have largely failed.
These previously-noted statements are matched by additional
overwhelming evidence that the Intifada was planned in advance and
was not a spontaneous popular response to the Sharon visit:
Arafat began to call for a new Intifada in the first few months of
the year 2000. Speaking before Fatah youth in Ramallah,
Arafat "hinted that the Palestinian people are likely to turn to the
Intifada option" (Al-Mujahid, April 3, 2000).
Marwan Barguti, the head of Fatah in the West Bank, explained in
early March 2000: "We must wage a battle in the field alongside of
the negotiating battle...I mean confrontation" (Ahbar Al-
Halil, March 8, 2000). During the summer of 2000, Fatah trained
Palestinian youths for the upcoming violence in 40 training
camps.
The July 2000 edition of Al-Shuhada monthly, distributed among
the Palestinian Security Services, states: "From the negotiating
delegation led by the commander and symbol, Abu Amar (Yasser Arafat)
to the brave Palestinian people, be ready. The Battle for Jerusalem
has begun." One month later, the commander of the Palestinian police
told the official Palestinian newspaper Al-Hayat Al-
Jadida: "The Palestinian police will lead together with the noble
sons of the Palestinian people, when the hour of confrontation
arrives." Freih Abu Middein, the PA Justice Minister, warned that
same month: "Violence is near and the Palestinian people are willing
to sacrifice even 5,000 casualties." (Al-Hayut al-Jadida,
August 24, 2000 -- MEMRI).
Another official publication of the Palestinian Authority, Al-
Sabah, dated September 11, 2000 -- more than two weeks before the
Sharon visit -- declared: "We will advance and declare a general
Intifada for Jerusalem. The time for the Intifada has arrived, the
time for Intifada has arrived, the time for Jihad has
arrived."
Arafat advisor Mamduh Nufal told the French Nouvel Observateur
(March 1, 2001): "A few days before the Sharon visit to the
Mosque, when Arafat requested that we be ready to initiate a clash, I
supported mass demonstrations and opposed the use of firearms." Of
course, Arafat ultimately adopted the use of firearms and bomb
attacks against Israeli civilians and military personnel. On
September 30, 2001, Nufal detailed in al-Ayyam that Arafat
actually issued orders to field commanders for violent confrontations
with Israel on September 28, 2000.
Since the Intifada was deliberately initiated by Yasser Arafat, the
question remains: what exactly did he hope to achieve through this
pre-mediated escalation of violence against Israel? It should be
remembered that when the Camp David Summit broke down in July 2000,
Arafat was blamed for the failure. Thus, his advisor, Hani al-Hasan,
admitted on October 12, 2000 (Al-Ayyam, MEMRI): "The present
Intifada permitted the Palestinians to change the rules of the game,
damaging Barakīs attempts to place responsibility for the deadlock in
the peace process (on the Palestinians)."
Arafatīs advisors hoped that by combining violence with
negotiations, the Palestinian Authority could force Israel to
make further tangible concessions. Moreover, they expected that
excessive Israeli firepower would bring about the kind of
international intervention that would externally impose new
political arrangements on Israel that would be to the Palestiniansī
advantage.
Ending the Intifada: Demonstrating that Arafatīs Strategy Failed
and is Self-Defeating
Arafatīs continuing pursuit of the Intifada option, including the use
of his own security forces in attacks against Israeli civilians, is
based on his assessment that he is succeeding in converting the
violence into tangible gains. For this reason, Arafat has refrained
from taking action to prevent Hamas and Islamic Jihad suicide attacks
launched from areas under his control. Clearly comparing the U.S.
Camp David proposals of July 2000 to the December 2000 Clinton
parameters and then to the final Taba negotiations of January 2001,
Israel demonstrated its willingness to make further concessions at
the negotiating table, despite the Intifada attacks. While this was
not Israelīs intention, Arafat could have concluded that the pressure
of the Intifada violence succeeded in altering Israelīs negotiating
position.
This process ended once the Sharon government resolved not to engage
in substantive peace negotiations while Israelis continued to be
under fire. Nonetheless, a variety of international actors may have
given Arafat the impression that his adoption of violence was
working. For example, the Mitchell Committee recommended a
settlement freeze, a unilateral Israeli concession that did
not previously exist in the Oslo Agreements. At least the settlement
freeze was not an explicit condition for a Palestinian cease-fire,
but only appeared at a later stage of the Mitchell sequence, after
a "cooling-off period."
Subsequently, from the G-8 to the U.S. Department of State, a variety
of international actors over the last six months have suggested the
deployment of international observers or monitors in the West Bank
and Gaza Strip, in order to verify the implementation of any cease-
fire. These international forces would serve Arafatīs intent of
internationalizing the Israeli-Palestinian confrontation. The
net impact of these various international interventions was to give
Arafat the sense that important elements of the international
community contemplated providing him with a quid pro quo for
stopping his campaign of violence against Israel. If Arafat perceives
that violence is regarded as an accepted instrument for achieving
political ends, then there is no reason why he should permanently
terminate the Intifada. It is not surprising, under such
circumstances, that every cease-fire initiative with Yasser Arafat
has failed.
The problem Israel faces is not the lack of a political
initiative at present that would only reward Arafatīs violence
with some new Israeli political concession. A new U.S. Mideast
envoy is also not required. What is needed is Arafatīs compliance
with cease-fire commitments that he has already made but not
fulfilled. This message requires new international political will.
Americaīs new war against terrorism presents an opportunity for
bringing an end to the year-long Intifada. If Arafat internalizes
that there is now a universal norm in the international
community renouncing terrorism as a political instrument, it might be
possible to alter his cost/benefit calculus as he engages in the
present-day violence. That new norm would have to clearly
establish that no political grievance can justify the resort to
violence and terrorism. Indeed, political movements that adopt
terrorism should find their cause to be losing international support
because of its reliance on such means. However, if Arafat
understands that the new international consensus applies
restrictively to the Bin Laden case alone, but not to the terrorism
emanating from areas under his jurisdiction, then, unfortunately, the
Intifada will likely be prolonged, with all its escalatory potential.