Richard Beinart and Peter Goldstone – Part II(JERUSALEM POST OP-ED) By MARTIN SHERMAN 06/08/12)
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How could we give permission [for there] to be a state of Islam and a
state of Jews? It [the two-state notion] is a kind of
apartheid....For the Palestinians and the Israelis, I am sure that
the one democratic state will be the only solution
– Badran, Khalid Jaber’s grandfather, April 2012
We need all [of] Palestine... Israel as a Jewish state is a big lie.
It’s a big lie. [Israel is] a European colonial imprint.... It’s a
matter of time.... They will go away the same way that France went
from Algeria and Italy from Libya.
– Falastin, Khaled Jaber’s mother, April 2012.
Readers will, of course, recall that Khaled Jaber was the five-year-
old Palestinian boy filmed sobbing at his father’s arrest by Israeli
police, and who, according to Peter Beinart, provided much of the
impetus for him to write his recent book, The Crisis of Zionism.
Sauce for the gander
It is, of course, true that the Jaber family’s rejectionist political
perspectives are neither moral exoneration for any alleged
injustices/iniquities in Israeli policy toward the Palestinians, nor
definitive proof of universal or wide-spread sentiments of similar
enmity among the wider Palestinian population.
However, neither is the Jaber incident – even if one accepts
Beinart’s unquestioning and questionable interpretation of what
happened – a fair representation of overall Israeli conduct vis-à-vis
the Palestinians, any more than the brutal beating of Rodney King by
the LAPD is a representative reflection of official US policy vis-à-
vis ethnic minorities.
But since Beinart did extrapolate from the Khaled Jaber incident,
implying that it is illustrative of the unfair and oppressive burden
imposed on the un-enfranchised Palestinians living under Israeli
occupation, he should neither be surprised, nor in a position to
protest, when others extrapolate from other localized
events/expressions to illustrate the imprudence and implausibility of
Beinart is on record stating that even if he had known the Jaber
family’s political beliefs, it would not have changed his decision to
feature Khaled’s story in the book’s introduction, saying: “The point
I was trying to convey in that story was simply about a small example
of the reality of what it means to live as a population that doesn’t
have citizenship or the equal rights given by full citizenship and
the consequences of that. And that seems to me a reality that is
important, irrespective of the political views of the people who are
As mentioned earlier, this is not a position that can be dismissed
apriori. However, few will deny that it seems more than a little
incongruous that the very family through which Beinart chose to
convey the pressing need for a two-state arrangement vehemently
rejects the admissibility of such an arrangement –irrespective of
Actually, it’s worse. For it turns out that the Jabers are not a
typical Palestinian fellah (peasant) family eking out a meager living
from arid lands denied irrigation by iniquitous Israel.
As The Jerusalem Post reported, Badran is a professor at one of
Hebron’s two universities – both established in the 1970s under the
Israeli administration of the town – prior to which it had no
institutions of higher learning.
He is also designated a “senior member” of the radical Popular Front
for the Liberation of Palestine which has been involved in some of
the more gruesome terror attacks over the past half century.
An uncanny knack
The Jabers have an uncanny knack for attracting the attention of the
international media. The briefest of Google searches reveals that the
incident Beinart seized on was not the Jaber family’s first brush
with Israeli forces over illicit water use filmed by an international
Indeed, 10 months prior to Sky News showing the young Khaled wailing
over his father, Fadel, being arrested, lo-and-behold Al Jazeera also
appeared to document a confrontation with Israel authorities over the
Jaber family illegally tapping into water pipes.
Unsurprisingly, the network broadcast a distorted and deceptive
account of the water realities in the “West Bank.”
It accused Israel of depriving Palestinian farmers of their rightful
share of water, blithely disregarding – as did Beinart – that it is
the Palestinian Authority which is responsible for providing
Palestinian consumers with water, but does not even use all of the
quota allotted it.
Although the Israeli forces did dismantle the illegal connections, no
one was arrested for “water-theft,” and a dapperly dressed Badran
vowed to continue to defy the authorities and reinstall them.
First Al Jazeera, then Sky News with the Jabers within the space of a
few months? Of course, this may be sheer coincidence – but it does
make you think. Just maybe there may be something to the Israeli
claim that Fadel Jaber was arrested for disturbing the peace and not
for stealing water.
And perhaps there just might be something to the Israeli claim that
the poignant scene of the wailing Khaled was less than authentic.
Radical, rejectionist, ruthless
The Jabers’ association with the PFLP is interesting because it shows
what inappropriate “icons” they are to illustrate Beinart’s claims.
For both their personal opinions and their organizational affiliation
illuminate aspects of Palestinian society that underscore the
foolhardy futility of Beinart’s political prescription.
The PFLP, in which Jaber has a leading role (the PFLP website
describes him as “a leader”) is the second largest faction in the
PLO – after Abbas’s Fatah – and is one of the most radical and
rejectionist of all Palestinian groups.
It “pioneered” armed aircraft hijackings in the ’60s and ’70s –
including the Entebbe episode.
It was involved in some of the most horrific acts of terror – from
the 1972 massacre of almost 30 passengers at Lod (now Ben-Gurion)
Airport in conjunction with the Japanese Red Army to the brutal 2011
murder of the Fogel family, whose killers were closely associated
with the organization.
The PFLP was also responsible for the assassination of Israeli
tourism minister Rehavam Ze’evi at a Jerusalem hotel in 2001.
It opposed the Oslo Accords and any recognition of Israel, recently
winning praise from Hamas for suspending its participation in the
PLO’s Executive Committee.
The PFLP is not an Islamist organization.
It was established by a Palestinian Christian, George Habash, whose
animosity toward Israel pre-dates any “nondemocratic occupation” in
Judea, Samaria or Gaza, going back to the 1950s.
The same is true of one of Habash’s most notorious lieutenants, Wadie
Haddad, who also worked for the KGB and reportedly dismissed the
infamous international terrorist Ilich Ramírez Sánchez (Carlos) from
his PFLP team for failing to execute hostages.
Neither the heinous history of the organization nor the bloodstained
biographies of its founders deterred grandfather Jaber from
eulogizing Haddad (and Habash) earlier this year in a radio
broadcast, prominently reported on the PFLP’s website, praising their
myriad acts of murderous international terror as unwavering loyalty
to the Palestinian cause.
Same incident, different portrayals
Why is all this relevant to the assessment of Beinart’s critique of
Israeli policy and its US supporters? Because it focuses on one on
the major defects in Beinart’s argumentation: His total disregard for
the nature of Palestinian society, its deep-rooted hatred of Israel
and the widespread rejection of Jewish sovereignty, within any
borders whatsoever, as a policy- relevant factor.
Beinart’s haste to accept the emotive superficiality of the 55 second
video that spurred him write his book results in a picture of Israel
as cruel, discriminatory oppressor, wreaking suffering on a passive,
disenfranchised civilian population.
However, a little research into the incident, and the figures it
involved, would convey a very different portrait of reality.
It would show Palestinian society as one of pervasive and abiding
enmity toward Israel – because of what it is, not what it does – that
embraces all segments including non-Muslim secular movements. The
Jabers would not be depicted as poor agrarian peasants, toiling in
the parched fields, deprived of adequate water by Israeli malice, but
educated intellectuals actively affiliated with one of the most
extreme terror organizations on the planet and utterly opposed to any
conciliation with a Jewish state.
In the former portrait, all the onus is on Israel to act to end the
conflict; in the latter, Israeli action is irrelevant for ending the
conflict, a portrait in which – as Daniel Gordis pointed out in his
debate with Beinart – there is “nothing Israel can do to end the
conflict – not even land for peace.”
What about Wafa?
If one wanted to choose an iconic figure to convey the unforgiving
realities Israel faces in its interaction with Palestinian society –
and one that vividly illustrates the harsh veracity of Gordis’s
observation – one could do no better than Wafa al-Biss.
Biss is a young Palestinian woman from Gaza, who in 2004 was admitted
to Beersheba’s Soroka University Medical Center with serious burn
injuries. At the hospital, she received emergency – probably life-
saving – treatment. Her parents and her Gaza doctors praised the
dedication of the staff and the quality of the treatment.
She was allowed return for periodic check-ups to monitor her progress.
Then in the summer of 2005, on one of these visits, she was caught at
a border crossing, trying to smuggle more 10 kg. of explosives in her
clothing. Her plan was to blow herself up in an attack intended to
kill the very doctors who had saved her life, along with as many
patients and bystanders as possible.
Her dispatchers were not Hamas operatives, but the Fatah affiliated
Biss, although contrite and pleading after her capture, has since her
release in the Schalit exchange waxed considerably more defiant,
urging youngsters to follow her example of suicide attacks against
Israel and further abductions of IDF soldiers to secure the release
of more Palestinian prisoners.
So there lies the rub: Dedicated humanitarian aid by Israel is
reciprocated with murderous Palestinian actions against the very
people who provided the aid.
Now, while Wafa al-Biss’s conduct may not be a template that all
Palestinians embrace, judging from the enthusiastic reception she
received on her return, it certainly seems to be extremely popular,
even in official PA circles.
Reality not ‘stereotypes’
Beinart warns that “depicting Palestinians as violent and hateful” is
criticized by young liberal US Jews “as stereotypical and unfair,
citing their own Muslim friends” hinting perhaps that they cannot be
hoodwinked by duplicitous rightwing propaganda, as they have their
own sources of information regarding the real nature of Muslim
Sadly for Israel, US Jews’ experience with their Muslim friends has
little practical relevance in terms of policy input or political
doctrine. After all, the realities that Israel must contend with to
ensure the security of the state and the safety of its citizens is
not generated by populations of affable, educated Muslims who have
chosen to live in an open, democratic society.
The realities it has to deal with are populations that produce
societies like those in Sudan and Syria, in Algeria and Afghanistan,
Iran and Iraq; that beget organizations such as the Taliban, al-
Qaida, Hezbollah, Hamas, Al-Aksa Martyrs Brigade and Islamic Jihad.
One can only hope that Beinart is not seriously suggesting that the
genteel interactions that liberal US Jews may have with refined, well-
mannered followers of the prophet on leafy US campuses or in elegant
suburban salons has any bearing on the policy decisions Israel has to
make vis-à-vis the Palestinians –who embrace the likes of Wafa al-
Biss, or at least eschew any censure of her, her past actions and
Liberal democracy Sderot-style
It is increasing difficult to understand precisely to which
interpretation of reality Beinart is trying to tether his political
perspectives. Indeed, he has increasingly been compelled to concede
that the Palestinians may be unable to make the compromises necessary
to achieve his two-state vision.
However, that in no way brings him to admit the probability of error.
Instead he makes the extraordinary demand that even if such a vision
is presently unattainable, Israel somehow has an obligation to
preserve the possibility of its eventual implementation, for an
indeterminate period of time during which the Palestinians will
presumably, but inexplicably, morph into more amenable beings.
In the interim, Jewish settlements are to be left to wither and
disintegrate, and Jewish settlers paid to relocate (a proposal, which
when made regarding Jews, is considered “enlightened” and “liberal”
but when made regarding Arabs, suddenly becomes “racist”
Worse, Beinart has now declared economic war on any Jew residing east
of the 1949 armistice lines with his recent proposal in The New York
Times for a BDS campaign against economic entities operating there –
a proposal that South Africa seems to have seized on.
So what is the plausible outcome of the reality Beinart aspires to?
The renunciation of Jewish claims to the Jewish homeland and its
irrevocable transfer to Muslim control – which, given the
developments of the Arab Spring, greatly increases the probability
that that control will be in the hands of implacable Islamist
So Beinart is actually advocating bringing the realities of bombarded
Sderot to Rothschild Boulevard in central Tel Aviv, and millions more
civilians into the range of weapons being used today against Israel
from territory transferred to Palestinian control. Millions more
Israeli civilians forced – at the will of Judeophobic extremists – to
cower in bomb shelters.
If this is not his intention, he offers precious little to explain
how this is to be avoided. Or – if it can’t – why millions of
traumatized Israeli children are a price worth paying to assuage the
intellectual discomfort he and his ideological cronies apparently
Is Peres legitimizing BDS?
Beinart’s proposals underscore that he either has no clue or no
scruples when it comes to Israeli realities. Either of these should
be enough to disqualify him as a speaker at the 2012 Israeli
Presidential Conference later this month. For not only does he urge
Israel to adopt an undifferentiated policy toward those who endorse
its existence and those who endorse its eradication, he advocates
immunizing the Palestinians in their quest to destroy Israel – and
even facilitating and rewarding their efforts to do so.
But it is perhaps his proposal to impose economic boycott (albeit
partial) on the nation’s produce that is the most outrageously
Unless the presidential invitation is withdrawn, it is almost
unavoidable that it will be interpreted as presidential endorsement
of anti-Israeli BDS measures.
How else could it be seen? The consequences will be incalculable.
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