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Must Liberalism Exclude Judaism? (COMMENTARY MAGAZINE) Seth Mandel 06/04/12)Source: http://www.commentarymagazine.com/2012/06/05/must-liberalism-exclude-judaism/ Commentary Magazine Commentary Magazine Articles-Index-TopPublishers-Index-Top
J.J. Goldberg’s Forward column today is bound to give the Israeli Absorption Ministry a measure of satisfaction. In late 2011, Immigrant Absorption Minister Sofa Landver’s office released a series of videos depicting American Jews as overly secularized, bereft of a religious Jewish identity, and having essentially surrendered any Jewish connection in the name of total assimilation. The ads were offensive and obtuse–any country with Tel Aviv within its borders has some nerve lecturing foreigners about embracing secularism–and were roundly condemned and pulled off the air.

But Goldberg’s column this morning is the boldest defense of the thesis of those ads–albeit unintentionally and too late for the ad campaign. Ostensibly, the column is about the supposed “silencing” of Jewish voices by the Jewish right, as demonstrated by the recent cancellation of a speech by DNC chair Debbie Wasserman Schultz at a Florida synagogue. Leave aside the fact that the real reason the ill- conceived speech was called off was because shul members were told no Republican voices would be permitted to speak as well. (An actual silencing, by which Goldberg isn’t bothered.) And leave aside the incongruity of Goldberg touting the Jewish communities’ “national struggles for tolerance” while in the same column dismissing non- liberal Jews as a “noisy minority” that should not be catered to. The most telling line in the piece is when Goldberg says that integrating non-leftist concerns into the community, thereby diluting the social action efforts of America’s Jews, presents us with the following threat:

We are in danger of becoming, in classic Seinfeld fashion, a religion about nothing.

Ironies abound. Judaism’s increasingly “noisy minorities” consist of politically conservative Jews and Orthodox Jews, though there is a fair amount of overlap. So in Goldberg’s telling, integrating observant Jews into the conversation will risk American Judaism being “about nothing.”

Religion, while communal, has a personal element to it, and in a free country it is certainly up to each person how he chooses to practice (or not practice). But the idea that traditional Judaism would destroy American Judaism is a shockingly poisonous concept, as is the implication that those who observe Judaism’s laws and traditions and those who have gravitated toward political movements and parties that respect those traditions–instead of, for example, those who write columns attacking them–haven’t the same right to be heard.


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