Was the Arab Spring a step backward for women? (THE GLOBE AND MAIL OP-ED) HAMIDA GHAFOUR 04/14/12)
Source: http://www.theglobeandmail.com/news/world/was-the-arab-spring-a-step-backward-for-women/article2401829/
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A year ago, women were front and centre in the Arab Spring uprisings –
acting as advocates, smuggling ammunition to rebels, being beaten by
police alongside men and caring for the wounded. But now they are in
danger of being shunted aside by conservative male leaders such as
the Muslim Brotherhood, who threaten to roll back the few rights
women enjoy.
Some believe that the new Islamists can reconcile themselves with
equal rights for women, under liberal interpretations of sharia
law. “Democracy is a process and it can’t happen overnight,” says
Ziba Mir-Hosseini, an Islamic-law scholar and prominent Iranian-born
activist, speaking from London. “But feminism is a quest for justice,
and Islam is also about justice.”
Others are more skeptical: In a recent speech in Washington, former
Kuwaiti member of parliament Rola Dashti said the Islamists’ claims
of moderation are “nothing more than a hidden agenda of radical and
extremist ideologies when it comes to social issues and citizens’
rights, especially as it concerns women.”
The old despotic regimes were more secular, and often passed some
progressive laws in such areas as marriage, divorce and inheritance,
at least partly to appease Western governments. Those measures are
now tainted by association, linked to both loose morals and Western
colonialism.
“The problem is not with Islam,” Dr. Mir-Hosseini says. “It is with
an undemocratic and patriarchal culture.”
PERSONAL STATUS
Divorce
In Egypt, a woman can seek a divorce without her husband’s
permission. Today, that is often called “Suzanne Mubarak’s law,” in
reference to the former president’s wife, who pushed for reforms. At
least one newly elected MP has promised to repeal it.
Polygamy
Kuwait, Saudi Arabia, Algeria, Libya and Morocco are some of the
countries that allow men to marry up to four wives, sometimes more.
Tunisia and Egypt are among those who banned it long ago. In Libya,
polygamy was rarely practised under Moammar Gadhafi, but the new
interim Libyan leader, Mustafa Abdel-Jalil, announced in October that
polygamy would be allowed, dismaying women’s groups but perhaps
trying to appeal to the pious fighters who helped to oust the Gadhafi
regime.
Marriage
In Yemen, they are sometimes called the “brides of death”: girls as
young as 10, forced to marry men twice their age or older. Nearly
half the girls in the country are married before they turn 18, the
highest rate in the Arab world, according to United Nations figures.
Tawakul Karman, the 2011 co-recipient of the Nobel Peace Prize, has
campaigned to raise the minimum age of marriage to 17, but
ultraconservatives have blocked a bill in Parliament.
Ms. Karman, 33, embodies the reforming spirit of the Arab uprisings –
she led the first student protests calling for the resignation of
Yemen’s president and her arrest triggered mass demonstrations – but
also their complexities, as she is a member of a religiously based
party, Islah. One of its members, Abdul Majeed al-Zindani, is a
former Osama bin Laden adviser.
Because sharia law does not explicitly state a minimum age of
marriage, attitudes vary widely: Moroccan women fought for 18 and won
in 2004; meanwhile, the Islamist party in Bahrain opposed an effort
to set the minimum age at 15.
EDUCATION
The number of women going to college or university in Arab nations is
growing. Perhaps surprisingly, the Gulf states head the pack: In
Saudi Arabia, which generally imposes harsh restrictions on women’s
lives, 60 per cent of all college graduates are women. Sheika Moza
bint Nasser, the wife of the ruling emir of Qatar, promotes
education, and about 70 per cent of university students there are
women. In Tunisia, women account for 62 per cent of university-degree
holders.
However, this pattern of younger women being much more highly
educated than their mothers’ generation is not translating into
careers: According to UN figures, only 25 per cent of Arab women work
outside the home.
POLITICS
Political Representation
In Egypt, 28-year-old Asmaa Mahfouz helped to spark the
demonstrations last year by posting videos on YouTube challenging the
public to march on the streets. But the military rulers who followed
made clear their view of women in the public sphere by abandoning the
quotas that had guaranteed women 10 per cent of the seats in
Parliament. After the elections this winter, only nine women now sit
in the new, 498-seat lower house of Egypt’s Parliament.
Over all, the proportion of female representatives in parliaments is
just 10 per cent in all Arab countries, according to the UN, but in
many countries women are pushing for reserved places in the
legislatures.
Kuwait no longer has any female MPs – all four lost their seats in
February when religious conservatives came to dominate Parliament.
But Tunisia presents a brighter, more complicated picture: A new law
requires that women and men must feature equally on party candidate
lists, which led to 49 women being elected to the 217-member
constituent assembly. Most were from al-Nahda, the moderate Islamist
party.
Constitutional Reform
Many reformers are concerned that new national constitutions in the
Arab world will be used to push narrow interpretations of sharia law.
In Egypt, no women have been appointed to the council drafting the
constitution. Meanwhile in Libya, a women’s alliance has lobbied
successfully to guarantee women at least 10 per cent of the seats in
the assembly that will draft a constitution later this year – but it
has already been decided that it will be based on sharia.
In Tunisia, hard-line Salafists took to the streets to demand that
sharia be the sole basis of the new constitution, but the moderate-
Islamist government ruled it out last month.
The possibility is still worrying, Tunisia-based activist Omezzine
Khelifa says. “Today, more than one year after the revolution, lots
of women’s hopes of equality have disappeared,” she says. “Debates
taking place on whether sharia should be the unique source of
Tunisian law, or one among many, showed how far we could be from
comprehensive and true equality between men and women.”
Hamida Ghafour is a Canadian author and journalist born in
Afghanistan. (© Copyright 2012 CTVglobemedia Publishing Inc. 04/14/12)
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