´The Holocaust Is German Family History´ / Book Urges Germans to Quiz Dying Nazi Generation (DER SPIEGEL) By David Crossland 04/11/12)
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German historian Moritz Pfeiffer asked his granddad what he did in
World War II, and then fact-checked the testimony. His findings in a
new book shed light on a dying generation that remains outwardly
unrepentant, but is increasingly willing to break decades of silence
on how, and why, it followed Hitler.
Germany has won praise for collectively confronting its Nazi past,
but the subject has remained a taboo in millions of family homes --
with children and grandchildren declining to press their elders on
what they did in the war.
At least 20 to 25 million Germans knew about the Holocaust while it
was happening, according to conservative estimates, and some 10
million fought on the Eastern Front in a war of annihilation that
targeted civilians from the start. That, says German historian Moritz
Pfeiffer, makes the genocide and the crimes against humanity a part
of family history.
Time is running out. The answer to how a cultured, civilized nation
stooped so low lies in the minds of the dying Third Reich generation,
many of whom are ready and willing to talk at the end of their lives,
says Pfeiffer, 29, who has just completed an unprecedented research
project based on his own family.
"The situation has changed radically compared with the decades
immediately after the war," Pfeiffer, a historian at a museum on the
SS at Wewelsburg Castle, told SPIEGEL ONLINE. "The generation of
eyewitnesses evidently wants to talk now, at least that´s my
impression. Towards the end of one´s life the distance to the events
is so great that people are ready to give testimony."
"Immediately after the war, conversations about it between parents
and children appear to have been impossible because it was all too
fresh," Pfeiffer continued. "Now the problem is that no one is
listening to that generation anymore. As a source of information,
one´s relatives are largely being ignored. But one day it will be too
New Approach to Questioning Relatives
Oral history has become increasingly popular, even though personal
reminiscences are chronically unreliable as they are distorted by
time. But Pfeiffer took a new approach by interviewing his two
maternal grandparents about what they did in the war, and then
systematically checking their statements using contemporary sources
such as letters and army records.
No one has done this before.
He juxtaposed his findings with context from up-to-date historical
research on the period and wrote a book that has shed new light on
the generation that unquestioningly followed Hitler, failed to own up
to its guilt in the immediate aftermath of the war and, more than six
decades on, remains unable to express personal remorse for the
civilian casualties of Hitler´s war of aggression, let alone for the
His recently published book, "My Grandfather in the War 1939-1945,"
(published in German only) is based on the interviews he conducted in
2005 with his grandfather, named only as Hans Hermann K., who was a
career officer in a Wehrmacht infantry regiment. His grandmother
Edith was too ill to be interviewed at length but he analyzed many of
her letters. Both died in 2006.
Both of them supported the Nazi regime and Pfeiffer admits that they
were morally "contaminated," like millions of ordinary Germans of
that generation. He describes his grandmother Edith as a "committed,
almost fanatical Nazi."
´No One Can Say What They Would Have Done´
But the project wasn´t an attempt to pass judgment on his
grandparents, says Pfeiffer. He only wanted to understand them.
"No one today can say what they would have done or thought at the
time," he said. "I believe that people will learn a lot if they
understand how their respected and loved parents or grandparents
behaved in the face of a totalitarian dictatorship and murderous
racial ideology," Pfeiffer said.
"Dealing with one´s family history in the Nazi period in an open,
factual and self-critical way is an important contribution to
accepting democracy and avoiding a repeat of what happened between
1933 and 1945."
Hans Hermann K. was so good at goosestepping that he was briefly
transferred to a parade unit in Berlin. Edith joined the Nazi Party
and was so zealous that when she married Hans Hermann in 1943, she
provided documentation tracing her Aryan roots all the way back to
the early 18th century -- even SS members were "only" required to
verify their racial purity back to January 1, 1800.
During the course of his research, Moritz Pfeiffer found large gaps,
contradictions and evasive answers in Hans Hermann´s testimony --
regarding his purported ignorance of mass executions of civilians,
Grandfather Fought in France, Poland, Soviet Union
Hans Hermann was a lieutenant in the famous 6th Army and fought in
the invasions of Poland, France and the Soviet Union, where he lost
an eye in September 1942 when a shell exploded near him.
His wound probaby saved his life. Shortly after he was evacuated back
to Germany for treatment, his unit was sent to Stalingrad and
virtually wiped out. Only 6,000 men survived out of the more than
100,000 that were taken prisoner by the Red Army at Stalingrad.
Few would disagree that Germany as a nation has worked hard to atone
for its past, unlike Austria and Japan which have cloaked themselves
in denial. Germany has paid an estimated €70 billion in compensation
for the suffering it caused, conducts solemn ceremonies to
commemorate the victims and, above all, has owned up to what was done
in its name.
Companies and government ministries have opened up their archives to
historians to illuminate their role in the Third Reich, and a late
push in prosecutions of war criminals is underway to make up for the
failure to bring them to justice in the decades after the war.
But millions never confronted their own personal role as cogs in the
Hans Hermann was no different, even though he readily agreed to talk
to his grandson.
He was born in 1921 to an arch-conservative, nationalist family with
military traditions in the western city of Wuppertal. His father, a
furniture store owner, regaled him with stories about his time as a
lieutenant in World War I, and it was instilled in him at an early
age that the war reparations of the Versailles Treaty were
The store boomed after Hitler took power because the new government
provided cheap government loans for married couples to buy kitchen
and bedroom furniture.
In the interview, Hans Hermann was frank about his attitude towards
Jews in the mid-1930s, when he was in his early teens and a member of
the Jungvolk youth organization, which was affiliated with the Hitler
Asked by Moritz whether he thought at the time that the racial laws
banning Jews from public life and systematically expropriating their
property were unfair, he said:
"No, we didn´t regard that as injustice, we had to go with the times
and the times were like that. The media didn´t have the importance
then that they do today."
Part 2: ´We Had to Keep Our Mouths Shut´
But Hans Hermann didn´t join the Nazi party, and said in 2005 that he
opposed the Reichskristallnacht, the Nov. 9, 1938 pogrom organized by
the Nazi regime in which thousands of Jewish stores and synagogues
were attacked and burned.
"That wasn´t right. We were angry about the violence and the fire in
the synagogue, that wasn´t our thing," he said. "That was the SA,
that was the SS, we rejected that … But we couldn´t do anything, we
had to keep our mouths shut."
Asked about the invasion of Poland and the executions of civilians,
Hans Hermann was evasive, at first describing relations between the
German army and Poles as "friendly" and saying he knew nothing about
mass shootings of Polish civilians at the time.
When pressed by Moritz, however, he admitted he knew about killings
being committed by the SS, but added that the Wehrmacht had nothing
to do with it -- a typical attitude that reflected the long-held myth
that regular German soldiers weren´t involved in atrocities.
Pfeiffer said he found his grandfather´s indifference to the
suffering of the Polish population, 6 million of whom died in the
war, "staggering" but, again, typical of the response of many Germans
of his generation.
In 1941, Hans Hermann took part in Operation Barbarossa, the invasion
of the Soviet Union. He was in the Infantry Regiment 208 of the 79th
Infantry Division, and he said he knew nothing about criminal orders
such as the German army´s infamous "Commissar Order" -- that all
Soviet political commissars detected among the captured must be
Asked about the Commissar Order, Hans Hermann said: "I didn´t hear
anything about that, don´t know it. We were behind the combat troops
who were the ones taking prisoners."
Pfeiffer refuted the claim that his grandfather´s unit took no
prisoners. He found the war diary of the 79th Infantry Division which
records that 5,088 Russian soldiers were captured between August 5
and August 31 alone. Between September 20 and 25, a further 24,000
were taken prisoner.
Even the ones who weren´t shot dead on the spot had a slim chance of
survival. More than 3 million of the 5.7 million Red Army soldiers
captured by German forces in World War II died, a proportion of
almost 60 percent.
Pfeiffer said his grandfather as a front line officer and company
commander would have been subject to the order to weed out the
political commissars from among captured Red Army soldiers and have
them shot. The historian said he couldn´t ascertain whether his
grandfather ever had to take such a decision. But historical evidence
exists that the 79th Infantry division carried out the order.
Also, historians have proven that the 6th Army, which Hans Hermann´s
division was part of, carried out war crimes and massacres, and
assisted in the murder of 33,771 Jews in the ravine of Babi Yar in
Ukraine at the end of September 1941.
Pfeiffer said it was "hardly believable" that his grandfather didn´t
know anything about the mass killings.
Hans Hermann also said: "The Bolshevists were our enemies, that was
clear and we had to be guided by that. But those who greeted us with
salt and bread on their doorstep, they couldn´t be enemies, we
treated them well." He didn´t say what happened to civilians who
didn´t greet the troops with salt and bread.
´Spellbound by the Words of the Führer´
Pfeiffer´s book also presents letters written by his grandmother
Edith that showed her ardent support for Hitler. On Nov. 8, 1943, she
wrote to her husband after hearing Hitler speak: "I am still totally
spellbound by the words of the Führer that were stirring and
inspiring as ever! I glow with enthusiasm … One feels strong enough
to tear out trees."
In his interview, Hans Hermann expressed criticism of the Allied
bombings of German cities. "How could that be possible, against the
civilian population!" He made no mention of German bombing attacks on
Rotterdam and Coventry in 1940.
He was taken prisoner by American forces in Metz, France, in October
1944 and didn´t see his wife again until March 1946.
Pfeiffer concluded that his grandfather wasn´t lying outright in his
interviews, but merely doing what millions of Germans had done after
the war -- engaging in denial, playing down their role to lessen
It led to the convenient myth in the immediate aftermath of the war
that the entire nation had been duped by a small clique of criminals
who bore sole responsibility for the Holocaust -- and that ordinary
Germans had themselves been victims.
Germany has long since jettisoned that fallacy. But Pfeiffer admits
that his book didn´t answer a key question about his loving, kind
grandparents who were pillars of his family for decades.
"Why did the humanity of my grandparents not rebel against the mass
murders and why didn´t my grandfather, even in his interview in 2005,
concede guilt or shame or express any sympathy for the victims?"
When asked whether he felt that he shared any of the collective guilt
for the Holocaust, Hans Hermann said: "No. That is no guilt
collectively. No group is levelling this collective guilt, it´s
differentiated today, in historical research as well. The individual
guilt of people and groups is being researched."
Pfeiffer writes that his grandparents were infected by the
same "moral insanity" that afflicted many Germans during and after
World War I: "A state of emotional coldness, a lack of self-criticism
and absolute egotism combined with a strong deficit of moral judgment
as well as the support, acceptance and justification of cruelty when
the enemy was affected by it."
Those are damning words. Pfeiffer said his grandparents´ generation
probably had no choice but to suppress their guilt in order to keep
on functioning in the hard post-war years when all their energy was
focused on rebuilding their livelihoods. "It was a necessary human
reaction," said Pfeiffer.
The Vergangenheitsbewältigung -- the confrontation with the past --
got a much-needed push with the 1968 student protests.
For many, the atonement didn´t come fast enough. German author Ralph
Giordano referred to the "Second Guilt" in a book he wrote in 1987 --
the reluctance to own up to the crimes, and the ability of Nazi
perpetrators to prosper in postwar West Germany.
Pfeiffer hopes his book will encourage other children and
grandchildren of eyewitnesses to follow suit. "I think conversations
like the ones I carried out will bring relatives together rather than
drive a wedge between them," he said.
Pfeiffer´s original intention had been just to write a family history
for personal use. After he interviewed his grandfather, he edited the
transcript and presented it to the family at Christmas in 2005.
´Non-Verbal Admissions of Guilt´
But he had noticed omissions in his grandfather´s testimony and had
asked him to submit to a second, more rigorous interview in summer
2006. Hans Hermann agreed. Unfortunately, Moritz never got the chance
to conduct it. Edith died in June that year after a long illness.
Overcome by grief, Hans Hermann died six weeks later.
Asked how he thinks his grandfather would have reacted to his book,
Pfeiffer said: "I think he would have initially been shocked about
the unsparing presentation of his life story and wouldn´t exactly
have been delighted at my critical comments and conclusions.
"But I think he would have spent a long time examining it and would
acknowledge the factual analysis and the fact that I wasn´t trying to
discredit him or settle any scores."
Pfeiffer sees a big difference between what the dying generation is
able to articulate and what it is actually feeling. He detected what
he called "non-verbal admissions of guilt" in his grandfather´s
After the war, Hans Hermann encouraged his daughter to learn French
and hosted French pupils on exchange programs. He also supported the
European integration policy of Konrad Adenauer and Charles de Gaulle,
and avoided going to veterans´ reunions.
In 2005, he was outraged at first by a research report Pfeiffer co-
wrote at the University of Freiburg about the involvement of the
Wehrmacht in war crimes. A few weeks later, however, he told his
grandson: "I have thought a lot about it -- and there´s some truth to
it." © SPIEGEL ONLINE 2012
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